| Take Shikha Sarin, an
alumnus of Pace University in New York, who decided to treat her family
of 13 to lunch in Manhattan after her commencement ceremony. Although
lunch for that many in the city could cost several hundred dollars,
a hefty price for a recent graduate, she wanted to show her appreciation
for her family by paying for the meal.
Unfortunately, the lunch did not go exactly as planned,
Sarin said. Her uncle rebuffed the effort, while Sarin argued that
a male in her situation would have been allowed to pay for the costly
meal.
“I wanted to pay for lunch for us once. And
[my uncle] was like no way, ‘I’m not taking the money’
and made a big deal about giving me the money back,” she said.
“I was like, you send us to school, want us to get an education
so that we can one day take care of our elders, right? But now I’ve
graduated. I have a job and I want to do something for you. And you
won’t accept it? What if I was [my brother] Rohan, would you
take it then?”
So was her uncle’s intention in refusing to
accept her money an act of chivalry or chauvinism? Was he trying to
be courteous and loving by not allowing his niece to spend a significant
amount of her hard-earned money on a family meal?
Perhaps he thought she could make better use of that
money on something for herself, or believed that there is no reason
for “children” to struggle to foot the bill when the elders
could easily afford to pay. On the other hand, his actions could imply
that a female is not supposed to provide for the family.
According to Rahul Singh, a 21-year-old South Asian
male with the U.S. Marine Corps, both situations with the video vendor
and the uncle were chivalrous.
“We just want our women to be comfortable,”
Singh said. “In India the man is called the annadatta,
which translated literally means ‘provider of food’ or
‘head of the family.’ It’s something that doesn’t
really change.”
But that insistence that Desi men have to take care
of women is often met with frustration, Sarin said. “I think
that’s a common thing women experience, where guys always insist
on paying.”
“In my eyes, I don’t like to feel indebted
to any guy, because in reality, if you accept a drink from a guy,
say at a party, you know there are strings attached.”
But honestly, is it that Desi guys have ulterior
motives, or is it us ladies that have too many preconceived notions?
Perhaps the best way to maintain our independent spirit, and still
give men a fair shake is to look at each man and situation individually,
with no bias. You just may find that chivalry has, in fact, been resurrected
by our very own Desi men.
Or just heed Singh’s advice: “Give us
Desi guys a break!”
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