Shashwati
Talukdar: Championing Social Justice through Film
At just under five feet tall, Shashwati Talukdar
is a talented, up-and-coming Indian filmmaker who is bursting with
creativity. Exploring everything from cultural identity to the dark
side of Bollywood, Talukdar’s films have been screened all
over the world, including at the Whitney Museum in New York. Talukdar’s
latest film explores a tragic and frequently ignored chapter in
Indian history—the oppression of India’s tribal people—and
a theatre group, The Budhan Theatre, that is fighting back .
Born in Dehradun in the Indian state Uttaranchal,
Talukdar has been interested in theatre and performance since her
childhood, directing her first play at the age of 8. “Make
believe and acting was always there,” she says. Talukdar’s
parents also encouraged her interests. “My parents are very
easy-going compared to most people,” she says, “I’ve
always had people encourage me.” As she grew up, Talukdar
continued to work with theater and also became interested in sculpture.
“It seemed like a natural next step from theater to film,”
she says. “It seemed like film was the one the place where
everything came together.”
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Shashwati Talukdar |
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Talukdar’s drive
and creative force led her to pursue a Masters degree in Mass Communication
from Jamia Millia Islamia University in New Delhi, India and a Masters
of Fine Arts in film and media arts at Temple University in Philadelphia,
Pennsylvania. After completing her MFA degree in 1999, Talukdar
worked with Michael Moore, on the BBC show Michael Moore Live.
She describes the experience as “larger than life.”
Additionally, Talukdar’s films have made her a lauded figure
in filmmaking circles.
With the idea that “you don’t have
to be five feet [tall] to make a film,” Talukdar named her
production company “Four Nine and a Half Pictures” and
began making films exploring different genres and subjects. Talukdar’s
early films are short and experimental pieces, including My
Life as a Poster and Any Number You Want. “I
never sort of go out looking for a subject,” Talukdar says,
“It has to be a process that’s much more organic…the
subject comes to you.”
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| Talukdar’s more recent films
have included forays into the documentary tradition and exemplify
her creativity. In Talukdar’s documentary Mahasweta Devi:
Witness, Advocate, Writer, Devi, a writer and activist, explains
her role as an activist on behalf of India’s tribal people
and reads some of her short stories. Henry Schwarz, Associate Professor
of English and Director of the Program on Justice and Peace at Georgetown
University, began working with Talukdar when he was an Executive
Producer on Mahasweta Devi. Schwarz credits Talukdar’s
success to her “crazy imagination…and unbridled artistic
spirit.” |
| The Budhan Theatre was created in 1998
and is named for Budhan Sabar of the Kheria Sabar tribe in
West Bengal. In 1998, Sabar was accompanying his wife to a
relative’s house, when he was accosted by the police
and arrested under suspicion of committing a crime. Sabar
was beaten and tortured by the police. Subsequently, Sabar
died in police custody. The police maintained that Sabar had
committed suicide by hanging himself in his jail cell. Mahasweta
Devi was instrumental in arranging an autopsy, which cast
doubt on the police's version of the events. A court case
ensued and in a landmark judgment, Justice Ruma Pal of the
Calcutta High Court declared the police responsible for Sabar's
death.
For more information on the Budhan Theatre,
visit www.hoochandhamlet.com.
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| The Chharas are just one
of the many tribes that were labeled as “criminals”
by the British under India’s Criminal Tribes Act of
1871. Formerly nomadic forest dwellers, members of individual
tribes were forced into settlements, where they were “rehabilitated”
with forced labor. When India gained independence in 1947,
the rights accorded to the Indian people did not extend to
members of these tribes. Finally, in 1952, members of criminal
tribes were “denotified.” Nonetheless, members
of denotified tribes are still harassed by the police and
carry the stigma of their formerly “criminal”
designation. Says Talukdar, “It’s a remarkable
thing that people are so stigmatized by history.”
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Schwarz and Talukdar are currently working together once more,
along with director and producer P. Kerim Friedman. Because each project
is a creative evolution for Talukdar, her current project naturally
evolved from her work on Mahasweta Devi. “The things
that you’re thinking about sort of change over time,”
she says. While filming her first documentary, Talukdar became familiar
with the Budhan Theatre. The founders and actors of the Budhan Theatre
are members of one of India's “denotified” tribes, the
Chharas. Since 1998, the Budhan Theatre has been performing street
plays to draw attention to the oppressed plight of the tribes, who
are often viewed as outlaws and suffer police brutality. According
to Friedman, “I think [the work of the Budhan Theatre] shows
how politically aware they are.” This month, Talukdar and her
team will travel to Gujarat, India to film Hooch and Hamlet in
Chharanagar, Talukdar’s first full-length documentary.
“It just evolved from [her short film Acting Like a Thief],”
she says “The project kind of built itself and that’s
how most of my projects happen.” |
| In Gujarat, the team will tour Chharanagar, the
Chharas' colony in Ahmedabad and document the work of Dakxin Bajrange
and Roxy Gagdekar, founders of the Budhan Theatre. Dakxin and Roxy
do not believe that the Chharas are "born criminals" as they are
generally known. Instead, they believe that the Chharas are "born
actors" and are inherently talented. The Budhan Theatre has been
quite visible since its inception and has resulted in Dakxin's arrest
for a crime he did not commit. By making Hooch and Hamlet in
Chharanagar, Talukdar, Friedman and Schwarz hope to raise awareness
about the plight of India's denotified tribes and the groups that
are working to end the oppression of the estimated 60 million Indians
who are members of these tribes.
Recently, Talukdar has begun exercising her creativity in the Blogosphere
as well. “Blogs just allow me to express things. It created
a community,” she says about the forum which allows her to
keep in touch with fans, as well as other bloggers. “It’s
really been a nice addition and I don’t really see it differently
from film work,” she says. It’s all part of the same
thing.” Blogs have also been instrumental for spreading word
about Hooch and Hamlet and raising awareness about the
situation in India for denotified tribes.
For the future, Talukdar hopes to turn a screenplay she just finished
into a film. Double Vision is a sci-fi thriller with a
South Asian American female as the main character. “I’d
love to make it,” she says, “You never really see South
Asian American women in action films.” Talukdar has tired
of the standard arranged-marriage plots. “There’s more
to explore,” she says. “People seem to have bigger lives
than we see… I never want to make a film with a food item
in the name,” she jokes, alluding to the preponderance of
films with masala or chai in their titles. “The
breadth of what [Talukdar is] capable of is so much bigger than
that,” explains Friedman.
For future filmmakers, Talukdar has a few suggestions.
Taking classes or making short pieces is a good start, she advises.
She adds that pursuing a career in film may not be so easy for South
Asian Americans whose parents in American may balk at the idea of
their children becoming filmmakers. Talukdar also notes that the
path is not always an easy one. When working on film projects, she
occasionally encounters difficulty finding funding. She cites “persistence
and a ‘somehow it’ll get done’ attitude”
as key factors for her success.
“I’ve been very lucky actually,” she says. “Enough
people have believed in it. You don’t do this alone. You can
[find] an entire community who believes in you.”
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Rohina Phadnis is a fourth-year journalism major at the Philip Merrill College of Journalism at the University of Maryland-College Park.
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